Whenever we speak of someone from the Sahabah who had this innate
looks and etiquettes that a commander possesses, the names Umar Ibn Al
Khattab, Hamza Ibn AbdulMuttalib to Khalid Ibn Al Waleed Radiyallahu
Anhum comes to mind, but there was also one who possessed such kind, Amr
Ibn Al’As Radiyallahu Anhu.
Here is a detailed story of his life, and I have broke it down into
sections and chapters of his life, I hope you find it beneficial and
inspirational. In sha Allah.
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Amr Ibn Al’As had such confident way of talking and walking that Umar
Ibn Al Khattab Radiyallahu Anhu smiled and said,“It should not be for
Abu `Abd Allah to walk on the earth except as a commander.” The truth
also is that Abu `Abd Allah did not forget the right.
Even when dangerous events overwhelmed the Muslims, `Amr dealt with
these events in a commanding manner, as one who possesses intelligence,
wits, and a capability which made him self-confident and proud of his
excellence.
In spite of some of `Amr’s positions, his point of view of which we
cannot be convinced, he played a role as a glorious Companion; he
sacrificed and gave generously; he was a defender and combatant.
`Amr was sharp-witted with strong intuitive understanding and deep
vision, so much so that whenever the Commander of the Faithful saw a
person incapable of artifice, he clapped his palms in astonishment and
said, “Glory be to Allah Indeed, the Creator of this and the Creator of
`Amr lbn Al-Aas is one God.”
`Amr was also very daring and unhesitant. He used to combine his
daring with his wits in some instances so that he would be thought to be
cowardly or hesitant. However, it was the capacity to trick which `Amr
perfected with great skill to get himself out of a destructive crisis.
One of the Three Quraish
There were three from the Quraish who used to trouble the Messenger
of Allah (PBUH) with the fierceness of their resistance to his call and
their torture of his Companions.
The Messenger called them and pleaded to his glorious Lord to inflict
them with His punishment, and while he was calling and inviting, he
received the revelation of these noble verses:
“The matter is not in your hands, whether GOD turns to them or chastises them, for surely they are evil doers” (3: 128).
The Messenger’s understanding of the verse was that he was to stop
calling Allah to punish them and to leave their affair to Allah alone.
Either they would continue their wrongdoing and His punishment would be
inflicted upon them, or He would accept their repentance.
They repented, so His mercy reached them. `Amr Ibn Al-‘Aas was one of
these three. Allah had chosen for them the path of repentance and
mercy, so He guided them to Islam. He transformed `Amr Ibn Al-'Aas into a
Muslim fighter and into one of the brave leaders of Islam.
Egypt’s Liberation
When Amr Ibn Al As conquered Egypt, Islam did not conquer the country
with the modern understanding of conquering, but it liberated it from
the hegemony of two imperial powers, two modes of worship of two
countries, and the worst punishment, the imperial power of Persia and
the imperial power of Rome.
Egypt, in particular, on the day the advanced guard of Islam
appeared, had been plundered by the Romans, and its inhabitants were
resisting without result. When the shouts of believing armies
reverberated over the frontiers of their country, “Allah akbaar! (Allah
is the Greatest)” they hastened all together, in a glorious crowd,
toward the coming dawn and embraced it, finding in it liberation from
Caesar and from Rome.
So, `Amr and his men did not conquer Egypt but opened the way for
Egypt to attach its destiny to the truth, tie its fate to justice, and
find itself and its reality in the light of the words of Allah and the
principles of Islam. He was careful to separate the inhabitants of Egypt
and its Copts away from the army and keep the fighting restricted
between himself and the Romans who occupied the land and robbed the
wealth of its people.
On account of that, we find him talking to the Christian leaders of
that day and their high priest. He said to them, “Indeed Allah sent
Muhammad with the truth and ordered him to teach it.
The Prophet carried out his mission, and he died after leaving us on
that path, the clear straight path. Among the things he ordered us to do
was to be responsible to the people, so we call you to Islam. Whoever
responds of us. He has what we have and he has the same rights and
obligations as we do. And whoever does not respond to Islam, we enforce
on him the payment of jizyah and we offer to him defense and protection.
Our Prophet informed us that Egypt would open for us and advised us
to be good to its people, saying, Egypt will be opened to you after me,
so you are advised to treat its Copts well, for indeed, they have a
covenant of protection and kinship relations,’ so if you answer to what
we call you to, you will have protection and security.”
No sooner had `Amr finished his words, than some of the priests and
rabbis shouted, saying, “Indeed the kinship of which your Prophet
advised you is a remote kinship relationship, the like of which cannot
be reached except by the prophets.”
This was a good start for the hoped for understanding between `Amr
and the Copts of Egypt, in spite of what the Roman leader had tried to
do to frustrate it.
His conversion to islam
Amr Ibn Al-'Aas was not among the earliest ones to embrace Islam. He
embraced Islam with Khaalid Ibn Al-Waliid, just shortly before the
Conquest of Makkah. It is surprising that his Islam began at the hands
of An-Najaashiy in Abyssinia, and that is because An Nagaashiy knew `Amr
and respected him because of his several visits to Abyssinia and
abundant gifts which he used to carry to An Najaashiy. In his final
visit to that country, mention was made of the Prophet who was calling
to monotheism and to the nobility of morals in the Arabian Peninsula.
The Abyssinian ruler asked `Amr, `How could you not believe in him
and follow him, when he is truly a Messenger from Allah?“ Amr then asked
An-Najaashiy, "Is he thus?” An Najaashiy answered, “Yes, so obey me, O
`Amr, and follow him, for indeed, by Allah, he is on the path of truth
and he will surpass those who stood against him!”
`Amr traveled, taking the sea route, immediately returning to his
country and turning his face in the direction of Al-Madiinah to
surrender to Allah, Lord of the Worlds.
On the road leading to Al-Madiinah, he met Khaalid Ibn Al Wallid
coming from Makkah, going also to the Messenger to swear allegiance to
Islam. No sooner did the Messenger see the two of them coming than his
face beamed with joy and he said to his Companions, “Makkah has gifted
you with its most noble leaders.” Khaliid approached and swore
allegiance. Then `Amr approached and said, “Indeed, I swear allegiance
to you provided that you ask Allah to forgive me my previous sins.” So
the Messenger answered him saying, “O `Amr, swear allegiance, for indeed
Islam disregards whatever preceded it.”
Ruler of Oman to Egypt
`Amr swore allegiance and placed his wits and bravery at the service
of his new religion. When the Messenger passed on to Allah, Most
Exalted, `Amr was appointed ruler over Oman and during the caliphate of
`Umar he performed his famous deeds in the Syrian wars and then in the
liberation of Egypt from the rule of Rome.
Oh, if only Amr Ibn Al-'Aas could have resisted the love of
commanding and rule in his soul, then he would have greatly overcome
some of the positions which this love entangled him in. Yet, `Amr’s love
for the authority of ruling, to a certain extent, was a direct
expression of his nature, which was filled with talent.
Moreover, he possessed such a portion of honesty that it made Umar
lbn Al-Khattaab - even though he was strict in choosing his governor -
choose Amr as governor over Palestine and Jordan, then over Egypt,
throughout the life of `Umar. This even though the Commander of the
Faithful knew that `Amr had exceeded a certain limit in the opulence of
his life style, while the Commander of the Faithful demanded from his
governors to set an example by staying always at the level or at least
close to the general level of the people.
Even though the caliph knew about the abundance of `Amr’s wealth, he
did not remove him but sent Muhammad Ibn Maslamah to him and ordered
`Amr to split with him, all of his wealth and possessions. So, he left
him one half of it and carried the other half to the treasury in
Al-Madiinah. However, if the Commander of the Faithful had known that
`Amr’s love for wealth would lead him to carelessness in his
responibility, it is conceivable that his reasonable conscience would
not have allowed him to stay in power for even one moment.
Artubun of the Arabs
The Commander of the Faithful Umar knew these talents of his and
appreciated their true value. For that reason, when he sent him to
Syria, before his going to Egypt, it was said to the Commander of the
Faithful, “At the head of the armies of Rome in Syria is Artubun; a
shrewd and brave leader and a prince.” `Umar’s response was, “We have
hurled at Artubun of Rome Artubun of the Arabs, so let us see how the
matter unfolds.”
Matters unfolded in a massive victory for the Artubun of the Arabs,
their dangerous, sly old fox, `Amr Ibn Al-'Aas over the Artubun of Rome,
who left his army to defeat and fled to Egypt. `Amr would catch him
shortly thereafter to raise the standard of Islam above its secure
lands.
What are the situations in which the intelligence and wits of `Amr
excelled? We do not count among them his position with Abu Muusaa
Al-Ash'ariy in the incident of arbitration when the two of them agreed
to depose `Aliy and Mu'aawiyah to refer the matter back to consultation
between the Muslims. Abu Muusaa implemented the agreement and `Amr
relented from carrying out his part of the agreement.
Some of his Wits and Skills
If we want to witness a picture of his wits and the skill of his
intuitive insight, we find it in his position with respect to the
commander of the Citadel of Babylon (near present day Cairo) during his
war with Rome in Egypt, and, in another historical narration, in the
battle we shall mention which took place in Yarmuuk with Artubun of
Rome.
When Artubun and the commander invited `Amr to talk, they gave an
order to some of their men to throw a rock at him immediately upon his
departure from the Citadel and to prepare everything so that the killing
of `Amr would be an inevitable matter.
`Amr met the commander, not suspecting anything from him, and their
meeting ended. While `Amr was on his way out of the Citadel, he glimpsed
over the walls something suspicious that aroused in bun a strong sense
of danger, and immediately he behaved in an outstanding manner.
He returned back to the commander of the Citadel, in safe, secure,
slow steps, with confident, happy feelings, as if nothing had scared him
at all or had aroused his suspicion. He met the commander and said to
him, “An idea came across my mind I wanted you to know. I have with me,
where my companions are camped, a group from among the first Companions
of the Messenger to enter into Islam. The Commander of the Faithful
would not decide anything without consulting them and would not send an
army unless he put them at the head of its fighters and soldiers. I will
bring them to you so that they hear from you that which I heard, so
they will become as clear in the matter as I am.”
The Roman commander realized that `Amr, by his naiveté, had granted
him the opportunity of a lifetime. Therefore, he thought, Let us agree
with him, and when he returns with this number of Muslim commanders and
the best of their men and their leaders, we will deliver the coup de
grace and finish off all of them at once, instead of finishing off Amr
alone.
Secretly he gave his order to put off the plan that was devised to
assassinate `Amr, and he saw `Amr off cordially and shook his hand with
enthusiasm and fervor. `Amr smiled the most intelligent of Arab smiles
as he was leaving the Citadel.
In the morning Amr returned to the Citadel at the head of an army,
mounted on his horse that whinnied in a loud burst of laughter, behaving
proudly and haughtily and making fun. Yes, for it, too, knew a lot of
things about the shrewdness of its owner.
His Death
In A.H. 43, death caught up with `Amr Ibn Al-'Aas in Egypt, where he
was ruling. He recaptured his life in the moments of departure, saying,
“In the first part of my life I was a disbeliever, and I was one of the
fiercest people against the Messenger of Allah, so if I had died on that
day, the fire would have been my fate.
Then, I swore allegiance to the Messenger of Allah, and there was no
person more dear to me than he and more glorious in my eyes than he. If I
wanted to describe him, I could not, because I was not able to fill my
eyes with him on account of being in awe of him. If I had died back
then, I would have wished to be of the inhabitants of Paradise. Then
after that I was tested with command and with material things. I do not
know if they were for me or against me.”
Then he raised his sight to the sky in awe, calling upon his Lord,
the Merciful, the Magnificent, saying, “O Allah, I am not innocent, so
forgive me. I am not mighty, so help me. And if Your mercy does not come
to me, I will surely be of those destroyed.”
And he continued in his yearning and his prayers until his spirit ascended to Allah and his last words were,
“There is no god but Allah.”
The First and Oldest Masjid in the African Continent
Under the ground of Egypt, which `Amr acquainted with the path of
Islam, where his corpse was finally placed, and above its hard earth,
his seat is still standing throughout the centuries.
Here he used to teach, judge, and rule, beneath the ceiling of his
ancient mosque, the Mosque of `Amr, the first mosque in Egypt, in which
the name of Allah, the One and Only is mentioned and declared between
its walls and from its pulpit, the words of Allah and the principles of
Islam.
Masjid Amr Ibn Al’As was erected in 642 AD (21 AH) by Amr Ibn al'As,
the commander of the Muslim army that conquered Egypt, the mosque is
also known as
Taj al-Jawamie (Crown of Mosques, al-Jamie'al-Ateeq (the Ancient Mosque) and Masjid Ahl ar-Rayah (Mosque of Banner Holders).
It is said to have been built on the site of Amr Ibn el-As’s tent at
Fustat. Located north of the Roman Fortress of Babylon, it is actually
on the edge of Fustat, the temporary city founded by Amr, and was an
Islamic learning center long before El-Azhar Mosque. It could hold up to
5,000 students.
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Subhan’Allah, such was the life of a great warrior and leader of Islam, may Allah be truly pleased with him.
Amin